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Bible Study Preview for Revelation Chapter 17


PREVIEW OF REVELATION

Book Summary
The word ''revelation'' means ''an unveiling or disclosure.'' This writing unveils future events such as the rapture, three series of judgments that will fall on the earth during the tribulation, the emergence of the Antichrist, the persecution of Israel and her amazing revival, as well as Jesus' second coming with His saints to the earth, the judgment of Satan and his followers, and finally, the eternal state. This content, combined with the original Greek term apokalypsis, is why we now refer to an end-of-the-world scenario as ''an apocalypse.''


Chapter Context
Chapter 16 resumed explaining God's pattern of end times wrath, this time describing the seven bowl judgments. As the last bowl is poured out, John is called to see a vision, which seems to incorporate events occurring throughout the tribulation. This chapter focuses on the fall of religious Babylon. Revelation 14:8 and 16:19 mention Babylon's collapse under the wrath of God in the tribulation. Babylon's ultimate fall may actually occur before the bowl judgments, anytime during the second half of the tribulation. Isaiah 13 and Jeremiah 50 and 51 predict the fall of Babylon. Revelation 18 also speaks of the ruin of Babylon, but from a political and economic perspective.
What does Revelation 17 mean?
At this point in Revelation, the bowl judgments have been described, and all that remains of the tribulation is the second coming of Christ. Before this is explained, John is shown a vision which symbolizes two additional judgments which are spread out over the tribulation. Chapter 17 focuses on the ruin of "religious Babylon," an ungodly spiritual system which is at first supported, then ruined by the efforts of the beast. Chapter 18 will describe the fall of Babylon in a political or economic sense.

This chapter begins with one of the angels who poured out a judgment bowl calling John to see a "great prostitute." This figure is another of the commonly-known symbols of Revelation, often referred to as the "***** of Babylon." What follows is a vision—specifically meant to be symbolic, and not literal (Revelation 17:1–2).

John's vision takes him to a wilderness, where he sees the image of a woman sitting on a strange beast. The beast and the woman are described in careful terms, to be explained later by the angel who brought John. In Scripture, sexual immorality is often used as a parallel for idolatry. Both are gratifying and temporary, but result in shame and ruin. This immoral woman is richly clothed, symbolizing her support and adoration by the world. She is also said to be "drunk with the blood" of believers. Wine and blood are often interchanged in biblical imagery—this woman is responsible for untold bloodshed among Christians. As explained later, this woman seems to represent an ungodly religious view, either something new or a corruption of the truth, which spreads worldwide at the time of the tribulation. This striking image causes John to respond in shock and amazement (Revelation 17:3–6).

In response to John's awe, the angel promises to explain the meaning of these visions. The beast is described using a peculiar phrasing, suggesting that it used to exist, does not now exist, but will exist in the future. Its heads are explained as both a series of mountains and as a group of kings. Many interpreters believe this is an additional reference to the Revived Roman Empire: a government once powerful, then extinct, and finally restored in the end times. The leaders described in this passage will make war on God, and experience sound defeat (Revelation 17:7–14).

The prostitute John saw is prophesied to be destroyed by the beast and the ten leaders. The woman symbolizes some form of apostate religion, and the beast and kings some form of government. This leads to the likelihood that this blended or ecumenical or universal world religion will rapidly go from beloved to reviled by the world, and be destroyed as a result. In the end times, Satan will not be content with any vestiges of religion other than that which worships him (Revelation 13:11–12). The religious symbol of Babylon will lose her wealth and status and be torn apart by those who once supported her (Revelation 17:15–18).








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